Immanuel, Epanalepsis, and God With Us in 2019

Note to Readers: This is the last post of 2018, and actually the last one you’ll get from me for awhile. I’m praying through a few new projects and taking a little break from the blog. Might be a few weeks; might be a month. And as I say to my children sometimes, when they pull out of the driveway and I know I won’t see them for awhile:  The Lord be with you!

Which is actually a great segue into this week’s offering…

I’ve told you about Mark Forsyth before.

He’s the bestselling author of, among other books, The Elements of EloquenceWhich is where I discovered the word I was looking for, after re-reading the Christmas story last week.

Epanalepsis.

Epanalepsis, if you need to jog the old bean, is a term that describes circular writing–ending up in the place where you began. Think the Beatles and Yesterday, or Robert Burns’ “Man’s inhumanity to man.” Epanalepsis implies continuation, the idea that something is on-going.

And nobody, if you ask me, uses epanalepsis better than Matthew.

You know how he begins his account. He gives us the back-story on Jesus, summing up the genealogy like this:

All this took place to fulfill what the Lord had said through the prophet:  “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

That’s Matthew 1:23, and it’s the only time in the entire New Testament where Jesus is called “Immanuel.” But it’s not the only time we hear that God is with us. That stuff is all over the Bible. And if you flip to Matthew 28–the very last verse in the very last chapter of Matthew’s story–you’ll see where Jesus says this:

And surely I am with you always, to the very end of the age.

Isn’t that a neat bit of story-telling? I mean, the very first thing we learn about Jesus (that He is Immanuel) is also is also the very last thing Matthew tells us he says (that He is with us). Put another way–and had Matthew read Forsyth, he might even have put it like this–Jesus is One Big Epanalepsis, stretching out across history, with us forever and always.

So what does all of this on-going with-ness actually mean? What can we look forward to, as we move from one year to the next?

It means freedom from fear. God is with us, giving us the strength and the help that we need. (Isaiah 41:10)

It means peace and joy. God is with us, rejoicing over us, singing over us and quieting our hearts with His love. (Zephaniah 3:17)

It means unconditional love. God is with us–and nothing in our past, nothing in our present, nothing we could ever think or do or say in the future, nor anything else in all creation will be able to separate us from His love. (Romans 8:38-39)

I could go on, but you get the idea. We might not know what 2019 has in store but wherever we are, whatever we face, whatever we may need in the way of strength or comfort or wisdom or peace, God has us covered. He is with us. And He loves us–today, tomorrow, and to the very end of the age.

Epanalepsis, personified. 😊

So Happy New Year! And may the Lord be with you–forever and always!

 

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Friday Prayer with Pleonasm

Okay y’all. I promise this is the last one. No more of Mark Forsyth‘s literary tricks, after today. But when I saw pleonasm used in one of the Psalms of Ascent, I just had to give it to you in the form of a Friday Prayer.

Pleonasm, Forsyth explains, is “the use of unneeded words that are superfluous and unnecessary in a sentence that doesn’t require them.” Familiar phrases such as added bonus, personal friend, and safe haven are all examples of this belt-and-suspenders technique. They are linguistic time wasters. Why would anyone bother to fall down when a simple fall would have the same effect?

Anyhow.

Psalm 121 opens with a couple of back-to-back (see what I did there?) pleonasms:  I lift up mine eyes unto the hills, from whence cometh my help. Not only do we not need the word “up,” Forsyth says, but since “whence” literally means from where, throwing in the extra “from” is enough to make some people fly into a furious rage. (Because I guess a regular rage, minus the pleonasm, just doesn’t sound angry enough.)

I’ll give you the whence (and so will most modern Bible translators, who have swapped it for where), but I actually think we need the word up. Pleonasm is not always a bad thing and, when it serves to emphasize a point (“I saw it with my own two eyes!”), I think it works. And in this case, I love the fact that the psalmist doesn’t just want to level our downcast gaze, he wants to make sure we look up.

In the end, though, none of that really matters. What matters is that God stands ready to guard, protect, keep, and watch over us. If you want to read the whole psalm, click here. But if all you have time for today is an abbreviated version in the form of a prayer (and you don’t mind little pleonasm thrown in), here you go:

Heavenly Father,

Lift up my eyes today. Let me see you as the source of my help…watch over my coming and going, both now and forevermore. (Psalm 121)

Amen

 

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Anadiplosis and the Hike to Hope

Last week, I told you about Mark Forsyth’s book, The Elements of Eloquencein which he maintains that Shakespeare’s brilliance was rooted more in his ability to use literary tricks and techniques than in any sort of innate genius. One such technique is anadiplosis.

Anadiplosis won’t pass your computer’s spell check (I tried), and I doubt it’s something you’ll want to break out at a cocktail party, but it’s a good trick to know, particularly if you want to sound logical, progressive, or just well-balanced. Anadiplosis happens when you take the last word of a sentence or phrase and then use it to begin the next one:  A man takes a drink. The drink takes a drink. The drink takes the man.

Or consider this example, from Paul:

Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. (Romans 5:3-4)

I wasn’t thinking about anadiplosis when I went hiking recently. I was, however, thinking about suffering. I’m not much of a woods-and-squirrels girl, and I hadn’t intended to hike Sewanee’s 20-mile Perimeter Trail (or any part of it) when I started. My plan was to walk to a nearby overlook and…look over.

Which I did:

But then I noticed a trail map, conveniently posted next to the overlook. I had some time and I figured I could do a little bit of the trail. Like a mile, maybe. I could always come back later for the other 19.

Not being an experienced hiker (not being any sort of hiker), I didn’t bother to read the fine print. I saw the jagged emblem that meant “Difficult”…but how difficult could “Difficult” be? It was only a mile, for crying out loud. I’d be in and out in 15 minutes.

At first, I was captivated. To my left was a giant rock face. To my right was a 50-foot drop, just daunting enough to make you pay attention.

Everything was quiet (unless you count the sound of scurrying, which I tried not to). Peaceful. I felt like I was alone in the world.

Which, after about ten minutes, started to be less fun.

Nobody knew where I was, I hadn’t brought along any hiker stuff like water, and I didn’t need my Garden Club membership to help me identify the horticulture that grew, with unmitigated vigor, all over the trail:

I was just starting to think about mountain lions (I knew they’d found the bones of a prehistoric saber-toothed tiger nearby; might he or she have left any grandchildren?) when I rounded a bend and saw this:

A hole in the trail. Through a rock. Which was high.

Going up seemed out of the question. The opening was a good 15 feet above the trail (closer to 30, if you count the dirt part), and it was pretty much straight up, with no hand- or foot-holds I could detect. (You would think someone might put in a rope.)

I tried going around, but there was no trail to the right. Just a sheer, poison-ivy-coated drop into nothing but treetops.

And I thought about turning back. But honestly? That felt like quitting. Plus, I knew other moms who had done this part of the hike. (Or so they said.)

To put my predicament in perspective, I’ve marked up the photo for you. The red arrow is where I needed to get. The red person is me. And I look a lot taller (and more athletic) in the drawing than I am in real life:

And here’s the thing. I am not afraid of heights, but I am not big on falling. And I had no idea what was on the other side of the hole. Was it an even steeper drop?

I started to turn around. But then this thought came:

Suffering produces perseverance. 

Seriously. Out of nowhere. I didn’t know about anadiplosis, but I did know that verse and where it went. I knew that if I started at suffering and got through the whole thing (not to mention the hole thing), I’d wind up at hope.

I decided that since I had already experienced some pain (and on a happy note, the very real presence of snakes and mosquitoes took my mind off of the unseen lions and tigers), I could go ahead and move into the perseverance phase. Which felt good, since it meant that I had accomplished something. Or God had, in me. And if he would grant me the courage I needed to climb up to the hole, I was ready to count that as character.

I sent a text to Robbie (which I didn’t think would go through) and a prayer to God (which I was pretty sure would), wanting them both to know where I was, in case things went bad. And then I started climbing.

I made it. (Obviously.) And when I crawled out of the hole on the other side of the rock, I had three rewards.

The first was a nice, flat path:

The second was beautiful waterfall:

And the third was the end of that part of the trail, which literally dumps you out at the foot of the cross:

Talk about hope!

I can’t remember when my heart felt so full, or so grateful. And, I realized, I would not have appreciated the cross (or the hope it delivered) had I not spent that time on the trail. Walking through fear – and coming to the place where my own strength wasn’t enough, where my only two options were to turn back or go forward with a God I couldn’t see instead of a rope that I could – is what brought me to hope.

All of which is to say…

If you are in a season of suffering (even if it’s just a mile’s worth of scary stuff), keep going. Don’t turn back. Just put one foot in front of the other because that’s what kindles perseverance, a “steady persistence in a course of action, a purpose…especially in spite of difficulties, obstacles, or discouragement.”

And remember, you’re not alone. Count on God to strengthen your character. He gave me courage; he will supply what you lack. He will lead you to hope.

I wish I had a clever way to use anadiplosis to wrap up this post, but I don’t. All I can do is repeat what Paul said – that suffering produces perseverance; perseverance, character; and character, hope – and then point to the conclusion Paul draws: And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

I don’t know what the literary term is for that last sentence; if I ever meet Mr. Forsyth, I’ll ask him. For now, though, maybe we can just call it a “happy ending.”

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From the Bedside Stack: Summer Reading Picks

My bedside table always has a stack of books by a fairly diverse collection of authors.

P.G. Wodehouse (think Downton Abbey, only funnier and more redemptive), C.S. Lewis (just finished Prince Caspian, again), and John Grisham (always a fun beach read, plus he’s a U.Va. fan) have all been in the mix this summer.

You might notice, based on the photo, that one of my own books is there, too. I keep a copy of Praying the Scriptures for Your Children close at hand since, quite honestly, I need it. I might not re-read all the stories, but if one of my kids needs something like wisdom, protection, or even a sense of purpose or direction in life, I love having a collection of prayer verses at the ready. I’ll never forget the night, years ago, when a teenaged Virginia burst into our bedroom and, seeing me sitting up in bed with my book, stopped short. “You are reading your own book?” she asked. “Oh Mom. That is just so sad.”

(What is NOT so sad is that, from now until June 30, you can download the digital version of Praying the Scriptures for Your Children for just 99 cents. Click here to order…and please pass the word!)

Another book I am LOVING was a gift from my eloquent friend, Michelle:

“Shakespeare,” author Mark Forsyth begins, “was not a genius.” He was a great writer who “started out badly” and only got better because he “learnt techniques and tricks.” The Elements of Eloquence is full of such tricks, all artfully articulated (which would be an example, of course, of alliteration). Whether you’re looking to snag a Pulitzer or just step up your thank you note game, this book is a winner.

And finally, I am finding myself longing for more of the Holy Spirit. Happily for me, the gals in our church are doing a summer study on Catherine Marshall’s The Helperan oldie-and-goodie that covers who the Holy Spirit is, what he does, and a whole lot more in 40 bite-sized readings.

Not only that, but I’ve recently discovered a two-book series about the Holy Spirit by Susan Rohrer. Voted “Most Sensible” in high school (a designation she considered an indictment, rather than a compliment), Susan hardly seems the type to delve into things like supernatural gifts. But she does so – with exquisite grace and with a relentless attachment to Scripture, whether she’s talking about “out there” stuff like gifts of healing and prophecy, or the more socially acceptable graces (things like teaching, encouragement, hospitality, and even exceptional creative or technical abilities).

I realize that the Holy Spirit (and particularly his activity in contemporary times) can be a touchy subject in some churches. And I also know (because I’ve seen it happen) that his gifts can be misunderstood or misused. But The Bible in One Year reading plan has us in Acts right now, and when I read Acts 13:52 this week (And the disciples were filled with joy and with the Holy Spirit), I was like, “Yeah. I want THAT.”

If you do, too, check out The Helper or Susan’s books.

And if that’s not where you are (or where you want to go), then just stick with Mark Forsyth. Because, as far as I know, literary tricks like anadiplosis (which I may blog about next week, so start getting excited!!) have never sparked any controversies.

Happy reading!

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