You Can Use My Name

So this is officially “Celebrate Your Name” week.

I know this because my hip young friend, Peyton, runs an award-winning marketing firm, and she published a content calendar on her website this week. It’s chock full of things we might not otherwise know.

For instance, if you missed out on “World Compliment Day” on March 1, you can still take advantage of “National Napping Day” next Tuesday. And don’t tell my husband (because he’s currently looking at litters online), but March 23 is “National Puppy Day” (which probably means that my coffee table is about to get chewed).

Anyhow.

When I downloaded Peyton’s calendar and saw the bit about celebrating our names, I thought to myself: That’s kind of freaky. In a freaky good kind of way. Because as timing would have it, I have been thinking a whole lot this week about names. Well, one name, anyway.

I have been thinking about the name Jesus–and, in particular, how we use it in prayer.

You know the drill: We ask God for something, or say grace over a meal, and then (sometimes without even thinking) we tack on a quick “…in Jesus’ name, Amen.” Having spent most of 2019 in the Gospel of John, I think I know where this practice comes from. Over and over again, Jesus tells us to ask in his name:

I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it.  (John 14:13-14)

You did not choose me, but I chose you and appointed you so that you might go and bear fruit–fruit that will last–and so that whatever you ask in my name the Father will give you. (John 15:16)

Very truly I tell you, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete. (John 16:23-24)

Reading verses like these back-to-back, you get the idea that He mean it. Jesus intends for us to know His name–and to use it.

Which, for me, raises a couple of questions.

I know how I’d feel if I gave somebody the use of my name–like, if I recommended someone for a job, or I wanted to make an introduction. I’d want that person to speak and behave honorably (and not to do anything that might, by virtue of my endorsement, reflect badly on me!). Did Jesus, I wondered, ever have that kind of concern?

I wanted to know more about how this “you can use my name” thing really works, and I figured Andrew Murray would have something to say. I picked up my copy of With Christ in the School of Prayer (which is getting more dog-eared by the day) and sure enough:  He has a whole chapter on this very topic.

Murray contends that when we pray in Christ’s name, we are actually praying in his nature–which is love. Prayers “in the name of Jesus” presuppose that our interests are aligned with God’s. “No one,” Murray says, “would give another free use of his name without first being assured that his honor and interests were as safe with that other person as with himself.”

Not only that, but the power that our prayers carry also depends on our relationship to the Lord. God looks not just to our lips, but also to our lives to see what His name is to us. And as we “walk in the name of the Lord our God” (Micah 4:5), we can effectively pray in the name of the Lord our God–with full confidence that, as Jesus promised, we will receive whatever we ask.

And finally (and this goes to my question about the potential for misusing Christ’s name), Murray says that the phrase “in my name” has its own built-in safeguard. When we bear the name “Christian”–living and acting and praying as children of God–the power that’s in the name works. When we try to live (and pray) out from under that power, it doesn’t.

Okay. That’s enough Deep Thought for one day. Let’s download our content calendars, thank God for giving us a Name we can celebrate, and look forward to napping next week!

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Heavenly Father,

Thank you for giving us the privilege of bearing your name when we call ourselves Christians. Please show us what your name really means, and how we can use it in prayer, so that You will be glorified in our midst. (John 14:13-14)

Amen

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She Has His Smile: The Power of Being an Image Bearer

I’ve been missing my father this week. His birthday was February 18th; Dad would have been 80 this year.

People used to say that we favored each other. They said I had my dad’s smile (which made me happy), as well as his nose (which made me less so)…

Three years ago, I wrote a post about some of the good gifts Dad gave me (the best being an introduction to Jesus), and I shared a bit about his cancer journey. And this year, as I reflect on his legacy, I’ve been thinking of how many things—physical attributes, as well as interests and skills—fathers pass down to their kids.

A classical pianist may teach his children to love Mozart and Bach. A businessman may want to raise up a successor. An athletic dad may urge his kids to play sports.

(Or try to, anyway. If you’ve been around this blog for awhile, you know that Dad’s passion for tennis didn’t exactly translate into a skill-set for me.)

For better or for worse, children are image bearers–a connection that reflects our relationship to our Heavenly Father, I think. Remember what God said, back when He was creating the world? “Let us make mankind in our image, in our likeness.”

That’s Genesis 1:26. And it comes right before God outlines our destiny. In a nutshell, our original job description was to reproduce, fill the earth, and basically take responsibility to love and care for God’s entire creation.

Sounds like a tall order, right? (Especially after that whoopsie, early on, in the Garden.)

It is a big job. And it would literally be mission impossible, except for two things.

The first is the power of redemption. What sin destroyed, God’s grace restored.  Thanks to the cross, we are back in the destiny saddle.

And the second is the power of prayer. To quote Andrew Murray (my current “dead author” obsession), prayer is “the power through which blessing can come to others.”

Put another way, prayer is the conduit through which God’s provision can flow.

It is the number one way we can love and care for our world.

It is–and buckle up, Murray fans, cuz this is one of his best–“proof of man’s godlikeness, the vehicle of his communication with the Father, and the power that is allowed to hold the Hand that holds the destinies of the universe.”

(It’s okay. I’ll wait while you read that one again. I had to.)

Because here’s the thing:  God could have chosen to work around us, or even in spite of us, but he didn’t. He chose to work in us, and through us, to bless other people. God chose us–us!–to be the channel through which His power is unleashed in our world!

Why? Why?

All I can think, as I consider our status as “image bearers,” is that it’s because of how much He loves us. Not because we are clever or well-behaved or (thank goodness!) athletic. Our Heavenly Father loves us–and listens to us–just because we are His.

So let’s just go ahead and take hold of His Hand. Let’s come before our Father today–the Daddy whose image we bear–and look into his face.

And if we aren’t sure what to ask for, or even how to get started, that’s okay. We can do like the disciples did, back when they beheld Jesus, and say, “Lord, teach us to pray.”

Heavenly Father,

Thank you that You’ve called us your children, and that we’re being transformed into Your image. May we gradually become brighter and more beautiful as You enter our lives and we become like Jesus. (2 Corinthians 3:18 MSG)

And when people who know You look at us, may they think to themselves, “She has His smile.”

Amen

❤️

P.S. You can read more about what it means to be God’s image-bearer in Praying the Scriptures for Your LifeClick here if you’d like to order a copy.

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Let’s take prayer out of church

Happy New Year!

I am already in love with 2019, mostly because of the people I’ve been spending time with, and the places we’ve been. “Captain” Robbie and I started the year on a boat with our people…

…and since coming ashore, I’ve been hanging out in the classroom with Andrew Murray and Jesus:

I first read Murray’s With Christ in the School of Prayer back in college, when my brain worked a little better than it does now. Honestly though? Murray’s words are richer the second time around, even if I do have to process some paragraphs twice. (The book, originally published in 1885, says that it’s been “updated for the modern reader,” but I’m guessing that “modern” maybe means different things to different people…)

Anyhow.

Having been “in school” now for almost a month, I can’t wait to share what I’m learning with you!

For starters, Murray maintains that prayer is the most important and influential thing we can do. It is, he says, “the highest part of the work entrusted to us–the root and strength of all other work.”

Underscoring his point, Murray notes that Jesus didn’t teach anybody to preach; rather, He taught people to pray. And His very first pupil wasn’t one of the disciples. It was (and this was an eye-opener for me) the woman He met at the well.

You know the story. Jesus is tired. And thirsty. And probably hot, since it’s the middle of the day. He’s alone by a well and when a Samaritan woman comes along to draw water, He asks her for a drink.

And she says…no.

Not in so many words, of course. But instead of getting water for Jesus, the gal can’t figure out why He’s asking. “You are a Jew and I am a Samaritan woman,” she says. “How can you ask me for a drink?”

Again, you know the deal. Samaritans and Jews didn’t fraternize much; to the Jews, Samaritans were “unclean.” And this gal wasn’t just average unclean; she was extra unclean, having had five husbands and a sixth man now sharing her bed. Still, though, Jesus engaged her…

Which is where Andrew Murray comes in.

The woman wanted to know whether worship should happen in Jerusalem (like the Jews thought) or Samaria (like her people thought). Jesus told her that neither answer was the right one, since “a time is coming and has now come when true worshipers will worship the Father in Spirit and in truth.”

That’s John 4:23. And the way Murray sees it, Jesus was saying that prayer is not confined to a place. It wasn’t limited to Jerusalem or Samaria, any more than it is limited to our churches or even our individual prayer closets. Instead, true worship happens when the Spirit of the Son, dwelling within us, reveals the Spirit of the Father and teaches us how to pray.

All of which points to two truths:

Truth #1: It doesn’t matter who we are or where we’ve been; Jesus wants us to pray, and he is eager to teach us. Never think you are too broken or clumsy or ignorant about churchy stuff to sit in Christ’s classroom. If he took time for the Samaritan woman (whose questions were legit), he will delight in taking time to teach us.

Truth #2: True worship works a whole lot like breathing. Instead of confining our praises and prayers to a particular place or “quiet time,” the Spirit of Christ in our hearts can (and should) connect with God all day long.

And I know, I know. Right now, some of you are thinking: But who has all day? I can barely find five minutes to pray!

I hear you. I thought the same thing, back when we had four kids under age six, and I spent most of my days doing things like cutting grapes, finding socks, or trying to catch a worm so Hillary could take it to school for Pet Day. (Lame, I know, but not nearly as bad as my grandmother, who gave my mother a saucepan on a leash to play with. Truly. But “Fluffy the Pot” is a story for another day…)

Prayer, I figured, was reserved for people who had more time, less children, and a whole lot less laundry than me.

But the thing is, we do have the time. We really do have “all day” to pray.

When we get dressed in the morning (or fold the umpteenth pair of clean socks), we can ask God to clothe us (or our kids) with things like compassion, kindness, humility, gentleness and patience. (Colossians 3:12)

When we slice up an apple or bite into a berry, we can pray that God will fill our lives with the fruit of His Spirit: things like love, joy, self-control, and peace. (Galatians 5:22)

When we head into a meeting, especially if we aren’t sure how things will go down, we can do like King David and ask God to shape our words and our thoughts so that what comes out will be pleasing to Him. (Psalm 19:14)

And when we collapse into bed at the end of the day, we can thank Him for being the one who offers rest to all who are weary, whether we are burdened in body or soul. (Matthew 11:28-29)

You don’t have to know the verses; you get the idea. Prayer prompts can be found everywhere. And the more we keep our eyes and our hearts open to Jesus, trusting Him as our Teacher, the more he will show them to us!

And speaking of prompts…

If you want a little help jump starting your prayer life in 2019, you can download a free monthly prayer calendar here. There are versions for children, teens, and adults, and you can use the prompts to pray daily or by topic, simply adding the names of the people you love.

And speaking of people you love…

I am more than a little bit grateful for you. Thank you, dear Friends, for sticking with me during the “blog break” last month. I have some fresh ideas to share in the new year–thoughts on family life, prayer helps, and more–and I look forward to seeing where the Lord leads. And as always, I am praying for you:

May God bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. (2 Corinthians 9:8)

 

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Celebrate Everything

(Note:  This post is the last in a four-part series on praying, trusting, and waiting. Please know, as we celebrate Thanksgiving, how grateful I am for you. May you and your families be satisfied with the goodness of God.)

I marked another birthday last month, and my friend Annabelle gave me a sign:

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Annabelle’s always up for fun. I’m thinking she meant the message as a party prompt, like: “Let’s have cake because it’s Tuesday.” Which is not such a bad way to live.

To me, though, the sign felt like more than a sign. It felt like a Sign. As in, it brought me face to face with the question that’s dogged me throughout this entire blog series: Is there really such a thing as the “unbroken enjoyment” of waiting? Put another way, when we feel like God’s answers are long in coming (or when we aren’t sure we’re on board with what he seems to be allowing, and maybe it even hurts) do we still have good reason to celebrate?

The answer, I think, is yes.

I’m not quite there yet, but I know some folks who are. Folks like Katherine Wolf, a stunning beauty who was just 26 years old when she suffered a massive stroke that left her unable to speak, swallow, walk, or care for her infant son. As Katherine relearned how to live, she and her husband Jay were forced to reexamine everything they believed about God. Was he truly good? Had he made a mistake? And would they still be able to look at their lives and thank God for what he had given, for what he had allowed to be taken away, and for what he had allowed to remain?

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If you’ve not yet read the Wolfs’ book, Hope Heals, treat yourself to an early Christmas present and buy it here. Or watch a trailer about their story here. I can’t begin to articulate how God led this precious couple through the gap between life’s expectations and its reality (and I would hate to even try, since they tell their tale with such raw and exquisite beauty), but I will tell you this: Katherine says that pain served as her teacher, bringing her closer to Christ in a way that went beyond anything she could have imagined. For that, she was unabashedly grateful. And Jay agrees: “The call to give thanks, not at the end, but in the midst, began to reverberate inside of us.”

Giving thanks in the midst. That’s where I want to be.

And that’s basically where Andrew Murray (whose book, Waiting on God, helped launch this blog series) winds up. We may think we are just waiting for the Lord to bless us (i.e., to meet our needs and grant our desires), but the way Murray sees it, God has a higher purpose in mind: We want the gifts, but “He, the Giver, longs to give us Himself and to satisfy the soul with His goodness.”

Heady stuff. And, for those who have not yet experienced that kind of satisfaction, potentially hard to accept.

And honestly? I might be tempted to think that this whole “satisfied with God” thing is reserved for extra-holy people (people like Katherine Wolf and Andrew Murray and a handful of other “varsity” Christians you sometimes read about) except for one thing. I spent much of 2016 interviewing parents for my upcoming book, Praying the Scriptures for Your Adult Children. These folks are “normal” Christians, people just like you and me. People who prayed for their kids, took them to church, and tried to do all the “right” things in the parenting books.

But life didn’t turn out like they expected. Instead of picket-fence perfect (or even picket-fence close), these parents found themselves praying for adult children struggling with everything from getting through college to getting a job…from finding a marriage partner to navigating their way through a divorce…from battling addictions and mental health issues to surviving health crises like Katherine Wolf did.

Would these folks say they were satisfied? Would they say they had a reason to “celebrate”?

Amazingly (and almost beyond belief), they would. While none of them would wish their stories on anyone, virtually all of them told me some version of the same thing: Their challenges forced them to take their eyes off of the outcomes, because the outcomes were not always there. But the yearning for something good – something that would satisfy their deepest longings – still was. And the more they pressed in, the more they realized that their desire was not for an outcome at all.

Their desire, for themselves and for their children, was simply for Jesus.

Tomorrow is Thanksgiving. Maybe you’ll be cooking a turkey and looking out at your picket-fence yard, where your picket-fence husband (or wife!) is playing football with your picket-fence kids.

Or maybe you won’t. Maybe you’ll be looking at things like loneliness, disappointment, broken relationships, and shattered dreams. Maybe you’ll be wondering where God is, or why he’s taking so long to show up. Maybe you’ll be wondering what you have to be thankful for, or what on earth you can celebrate.

If that’s you (and I’ve been there, so I get it), then can I just encourage you to take a step back and ask yourself the same question I’ve asked myself, time and again: Are you trusting in an outcome, or are you trusting in the Lord? Do you want what God gives, or do you want him? Are you willing to celebrate…not because you have hard stuff, but because God is with you in the midst of it?

God never said he would keep us from experiencing pain, or from having to walk through hard places. Instead, he said he would walk through them with us. And when we face the death of a dream or the loss of something precious, we can do so with thanksgiving, knowing that God is in control and that he has the power to resurrect whatever it is that we have had to relinquish, making it wonderful and new in his time.

Ephesians 3:20 says that God can do “immeasurably more than all we ask or imagine.” This year, as we celebrate Thanksgiving, let’s do so knowing that our Heavenly Father is at work and that, no matter what circumstances or relationships look like right now, we can trust him to do more than we ask. Let’s thank him because he loves us in our questions, he has gone before us in our pain, and he offers us the satisfying and immeasurable gift of his presence.

Let’s celebrate. In everything.

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The Gifts or the Giver

(Note:  This post is part 2 of a 4-part series on praying, trusting, and discovering the “unbroken enjoyment” of waiting on God. If you missed last week’s post, click here.)

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When Robbie and I got married, we put Psalm 84:11 on the front of our wedding program: For the Lord God is a sun and shield: the Lord bestows favor and honor; no good thing does he withhold from those whose walk is blameless.

We loved that verse. We felt like God had blessed us with incredible favor already, and since we were technically “blameless” (the stain of our sin having been washed clean by the blood of Christ), we looked forward to a lifetime of more “good things” from our Heavenly Father.

That was 30-plus years ago.

In the past three decades, we’ve seen more good things than we could ever have imagined. But we’ve also seen more heartache, disappointment, and prayers that didn’t get answered (at least not in the way we would have liked). Given the perspective of time, some of these losses are easy to understand (e.g., my failed audition as a radio DJ), but some of them are much harder. Why, for instance, did God “withhold” the miracle we prayed for, when my sweet father was diagnosed with brain cancer at age 60?

Why didn’t we get the house we so desperately wanted to buy? Why did my dear friend’s marriage fall apart? Why didn’t God protect us from making that bad investment? Why didn’t my child get into that school…make that team…get invited to that birthday party? Why do I sometimes feel (like it says at the end of Psalm 88) like “darkness is my closest friend”?

I know you share those questions. We all have them. And when we ask God for something that we know is a really good thing – like the salvation of a loved one, or freedom from a crippling addiction – and he stays silent, that can be confusing. Frustrating. Faith-shaking, even.

I won’t pretend to have all the answers. But in my own journey (which has been shaped and supported by authors whose brains are much bigger than mine), I’ve found a few anchors that have helped to keep my faith in place. Maybe one of these mooring hooks will help you, too:

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Andrew Murray (whose classic, Waiting on God, served as the backdrop to last week’s post) says that in “every true prayer, there are two hearts in exercise. The one is your heart, with its little, dark, human thoughts of what you need and God can do. The other is God’s great heart, with its infinite, its divine purposes of blessing.”

I get the two-hearts thing. I know God has the power to move any mountain he wants to, so when I don’t get what I want in prayer (either for myself or for a loved one), I figure the problem can be traced to one of two things: Either I was wrong (in that what I wanted was not, actually, a good thing at that time), or God was (because it was good, and he didn’t deliver). Given those two choices – the desires of my little, dark, human heart, or those of God’s great, divine, purposes-of-blessing heart – I know which one I’d better pick.

Jennifer Kennedy Dean builds on this theme in her study, Live a Praying Life (which, incidentally, is hands-down my favorite Bible study on prayer):

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She says that God wants us to grow in things like tenacity and perseverance, and that when it looks like God is moving slowly (or not at all), he is “putting pieces together that you had not thought of.”

I get that, too. God rarely does things in the way, or on the timetable, that I would. That should come as no surprise, given verses like Isaiah 55:8 (which says that God’s ways are not our ways), but I spend more time than I care to admit trying to figure out what he’s up to. I know his plans are good, and I know he loves me…but sometimes, the stuff he does looks an awful lot like a whoopsie.

Dean has been there. But, in looking at the lives of folks who’ve gone through more than a few of those tricky places (guys like Joseph, who thought he was supposed to be a ruler but wound up being sold as a slave), she warns us not to mistake God’s will for his ways, or confuse what he is doing with how he is doing it. We only see part of the picture. And, she writes, “We cannot control God or tell him how to accomplish his plan.” That one may seem obvious, but trust me: When you have as many good ideas for God as I think I do, it can be hard to just sit back and wait. It can be tough to pipe down. And during those seasons when you spend the whole night weeping, it can be a stretch to believe the Psalm 30:5 promise that joy comes in the morning.

Because morning can seem like a long way off.

So what do we do? Where do we turn, when we feel like God has left us hanging, or that whatever he is doing is so mysterious, or is taking so long, that he might as well be doing nothing? How do the unexpected outcomes and disappointments of our lives (as well as God’s apparent silence in the face of these things) square with the promise on our wedding program, that “no good thing will he withhold”?

Again, I don’t have all the answers. But, more than 30 years after Robbie and I walked down that aisle, I finally noticed that our wedding psalm doesn’t end with verse 11. There’s more. Psalm 84:12 (the last verse in the psalm) says this: “Lord Almighty, blessed is the one who trusts in you.”

And that, I think, is the key.

It’s not “Blessed is the one who trusts in the good things you give.” Or, “Blessed is the one who trusts in your favor.” It’s “Blessed is the one who trusts in you.”

And what I am finding out is that, when I pray, I often get it backwards. My trust is in the wrong place. Instead of trusting in God, I am trusting in an outcome. Instead of looking for him, I am looking for the blessings he provides. Instead of desiring the Giver, I am consumed with desire for the gift.

And when I don’t get what I want, I am sad.

I’ll deal with that next week – with what we do with the grief and anger that sometimes accompany unexpected or unwanted outcomes – but since this post is already too long, I’ll just leave you with some of the questions I am pondering this week:

If all we have is Jesus, is that enough?

Are we willing to explore the blessedness (the “unbroken enjoyment of waiting”) that comes with putting our trust in God?

And, at the end of the day, are we willing to settle for the gifts…or do we want to press in and behold the Giver?

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The “Unbroken Enjoyment” of Waiting

In his classic work, Waiting on God, Andrew Murray says that waiting “gives a higher value and a new power to our prayer and worship” because it links us to God and gives us the “unbroken enjoyment” of his goodness.

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I don’t know about you, but I don’t think I would ever put “waiting” in the same sentence as “unbroken enjoyment.” Not even on the same page. But thanks to one of those cosmic collisions that happens between life and learning, I am starting to believe that Murray might be on to something.

The “life” part of the collision is an unsettling mix of unmet longings and disappointing circumstances, the things I see and experience in the lives of those I hold dear. The dating relationship that was “supposed” to lead to marriage but didn’t. The promotion at work that never materialized. The deal that has not yet closed. The “deferred” notice on the med school application. The gap between homesick and happy for college students. The desire to have a baby (and the heartache that grows with each negative pregnancy test).

Those are the unexpected outcomes – and the unanswered prayers – that can make a person wonder about verses like Isaiah 49:23, which is where God says, “Those who hope in me will not be disappointed.” 

The “learning” part is the light that is piercing the darkness. Thanks to resources like Murray’s book, as well as a Bible study I am doing right now on the Psalms (click here to see the teachings offered through Galilee Church), I’m cobbling together an understanding of verses like Proverbs 13:12 (“Hope deferred makes the heart sick, but a longing fulfilled is a tree of life”), and I want to invite you to join me.

Over the next three weeks, I am going to write about what happens when hope is deferred:

What are we supposed to do when our prayers are not answered in the way that we expect – or when they seem to be not answered at all?

How can we handle the grief, or the anger, that can slip in through the door of disillusionment and wrap itself around our hearts?

Is the “unbroken enjoyment of God’s goodness” really an option for believers today? And if so, how do we get there?

Waiting is hard. Murray says that the word patience is actually derived from the Latin word for suffering. That, unfortunately, makes sense. And it might explain why the Bible offers this little pump-up nugget:  “Wait for the Lord; be strong, and let your heart take courage” (Psalm 27:14 ESV).

“Be strong and take courage” are words you might expect to hear at the outset of some adventure, some challenging or difficult enterprise that will tap (and maybe even exhaust) your deepest reserves. And if you don’t want to slog through that mire with me, I get it. Just check back in December, when I promise to post something more fun (an update, perhaps, to the Posture Brace or maybe even the Christmas Sweater).

But if you want to come along for the ride, I’ll leave you with the promise of good things to come:  A rescue, a firm footing, and a new song:

I waited patiently for the Lord;
    he turned to me and heard my cry.

He lifted me out of the slimy pit,
    out of the mud and mire;
he set my feet on a rock
    and gave me a firm place to stand.

He put a new song in my mouth,
    a hymn of praise to our God. (Psalm 40:1-3)

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And PS, for those who might want their own copy of Waiting on God:  You can download the 1896 version for FREE by clicking here, or order the updated version ($5.99, and with language that is easier to follow but still needs maybe a 600 on the SAT Verbal) here.

 

 

 

 

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