Kathie Lee, the Holy Land, and Living Stones

(This is the last in a series of three posts from our trip to the Holy Land. To read the first two, click here and here. And if Insights from Israel isn’t your thing, check back next week, when I hope to write about what we can do with a Downcast Soul. Which is not, I realize, the most cheery promo. But hey. It’s been really cold for a really long time, and maybe somebody out there needs a little pick-me-up. I know I do!)

Out of these stones God can raise up children for Abraham. (Matthew 3:9)

Which of you, if your son asks for bread, will give him a stone? (Matthew 7:9)

I tell you…if they keep quiet, the stones will cry out. (Luke 19:40)

Each of these quotes is from Jesus. I’m not going to get into why he said what he did in each instance (click the links, if you’re curious), but if you are even half awake, you’ll note that there’s a common word in each line.

Stones.

Which are, actually, everywhere in Israel. As in…everywhere. We walked on stones, sat on stones, and slept in hotels made of stones. One gal in our group even had her face rubbed with stones (which was not, at it turned out, as beneficial to the complexion as advertised).

So plentiful are Israel’s stones that, in lieu of flowers, people put rocks on the graves of their loved ones:

I know that the Bible talks a lot about stones (and I love how Ezekiel describes God removing our heart of stone and replacing it with with a new one, made of flesh), but I’d never really thought about why. But then, as we found ourselves tramping all over the country, surrounded by rocks and stones of all sizes, a lightbulb went off. I think Jesus used stones in his stories because they were…there.

(It’s like me, driving home a point to my kids: “If I’d wanted someone who would NOT take out the trash, I would have asked the pile of DOG HAIR to do it.” You work with what’s handy.)

But anyhow. I don’t think their ubiquitousness is the only reason God focused on stones. I think he also did it because (gasp) Jesus was a stonemason. Which is something I learned from Kathie Lee Gifford’s new book, The Rock, the Road, and the Rabbi.

I will confess that when I first read that claim in her book, I was like: Kathie, girl. I love you and all. But I think maybe you’ve been knocking back too much of that wine you always promote.

I mean, if she were right, did that mean that Josh McDowell would have to go back and re-do the book that (along with late-night pitchers of beer and baskets of pretzels) served as the underpinning of my evangelism strategy in college? I built half my presentation around the info in More than a CarpenterWould More than a Stonemason have the same apologetic impact?

I thought not.

But then I dug deeper and realized that Kathie Lee Gifford was right. She was right, in fact, about a lot of cool things in the book (which is, incidentally, a zillion times better than the Baedecker’s Guide I used on my last trip to Israel). And when this guy…

…told our tour group that Jesus was not, in fact, a carpenter but a stonemason, I sat there looking more than a little pleased with myself.

“Oh yes,” I said, nodding my head. “The word that’s translated ‘carpenter’ in the passages that talk about what Jesus did for a living is actually the Greek word tektōn. It means ‘builder.’ And since there were only rocks to build stuff out of, a more accurate description of Jesus’s job would be ‘stonemason.'”

The group looked at me sideways, like they knew there was no way I knew that. I had to ‘fess up. “It’s true,” I admitted. “I read it in Kathie Lee’s book.”

“Ahhhh,” the group said, as the light collectively dawned. “That is good. We love Kathie Lee.”

So there’s that.

But I think there is even a third reason–the main reason–why Jesus kept pointing to stones. It’s because (and I realize that this might be kind of a “duh”) he is the Stone.

Jesus is the Stone prophesied about in the Psalms, the one that the builders rejected–and the one that wound up becoming the cornerstone. He’s the Stone we hail as our “Rock and our Redeemer.” He’s the Stone who is alive, the One we call “Savior.”

That last reference–the one about the living Lord who is our Rock and our Savior–is from Psalm 18:46. It’s a phrase echoed in the New Testament, and (stay with me here) it has incredible implications for us. Look at what Peter says about what happens when we come to Jesus:

As you come to him, the living Stone—rejected by humans but chosen by God and precious to him—you also, like living stones, are being built into a spiritual house to be a holy priesthood…a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.

That’s kind of a mouthful. And I’ll just go ahead and tell you that I’ve probably read those words fifty times. But not once have I stopped to think of myself as a “living stone.” Not until our tour guides, Tony and Andre, told us what believers in Israel call themselves.

You guessed it. Living Stones.

Tony and Andre are Palestinians who’ve trusted Jesus as Lord. Before this trip, I would have called them “Arab Christians.”

They introduced us to some Jews who had also met Christ. I would have called them “Messianic Believers.”

Those labels, I guess, might still fit. But I much prefer our new friends’ self-chosen name, and I want to wear it myself. I want to be a “living stone” who knows that she has been chosen by God. That she is his special possession. And that it is her privilege to declare the praises of him who called her out of darkness and into his wonderful light.

Heavenly Father,

We come to you, grateful for the Living Stone that is Jesus. Shape us into a house where Your Spirit can dwell. Remind us (especially during times of discouragement or doubt) that we are chosen. That we are treasured in your sight. And that our job–our privilege–is to praise you.

We ask these things in the name of the One who is both Rock and Redeemer, Savior and Lord.

Amen.

Oh and P.S., one more stone thing.

Remember the warning Jesus gave his disciples in Matthew 18:6, the one where he said that if anyone caused a believer to stumble, it would be better to have a large millstone hung around their neck and to be drowned in the depths of the sea?

Yeah, well. We saw a bunch of old millstones in Capernaum, Christ’s adopted hometown. And let me tell you: Those things are NOT small. Made me think twice about the whole blogging thing. Would you please pray that I will only write what is helpful and true, rather than the stuff (and I’ve got plenty of it, in my head) that makes people stumble?

Thanks. xo

Leave a Reply


An A+ for Israel

We’ve just returned from 10 days in Israel.

(That’s me, atop Jerusalem’s walls.)

There were 32 of us on the tour–mostly from Colorado Springs, but a handful of y’all-ers represented the nation’s southeast. We connected via a mutual love of Young Life (an organization that thinks every kid, everywhere, should be able to experience the hope Jesus offers), and we were privileged to meet some of the Middle East Young Life leaders and talk with a few of the teens. And as news outlets blared reports of yet more fighting in the Gaza strip, it was nice (amazing, actually) to meet Muslims, Christians, and Jews who were getting along. And even singing, sometimes.

But we saw all other stuff, too. Lots of it. All the places, in fact, that you read about in the Bible: The Sea of Galilee. Capernaum. Caesarea. The Dead Sea (in which even Robbie, who has .2% body fat, could not sink):

And, of course, we got baptized in the Jordan. True confession? Coming from a tourist town where people get salt water taffy and tattoos “just because,” the prospect of getting dunked in a river was not something I thought would be all that special. I thought I’d feel like one more lemming in a rented white robe.

I was wrong. It was (and remember, I am not given to a lot of emotion)…really great.

Along the way, our guides ranked all the sites that we saw. “A” meant that folks are sure something happened there; the synagogue at Magdala, for instance (a chill-inducing spot on the tour, and one I wrote about on Facebook and Instagram last week), is a place where we know Jesus taught:

They awarded a “B” ranking to places that seemed likely, based on all the stuff that we know. The house in Capernaum, where Jesus healed Peter’s mother-in-law (a miracle detailed in Matthew 8:14-15) is one such place. They’ve since built a BIG church on top of the house, but it’s somewhere in or under that circle of stones.

(Not sure Geoff and Charlie would want to live with me in that small of a space, even if I did wait on them like P’s mo-in-law did.)

And “C” places were those where something probably did not take place, but it’s possible–and if it wasn’t “here,” it was someplace “like here.” The garden tomb–the one everybody visits to be sure it’s still empty–is one of these spots.

(Tour guides rate this place as a “maybe” because the stones date to Christ’s time, and because of things like the presence of an olive press in the garden, which would indicate that it belonged to someone rich. Someone like Joseph of Arimathea.)

(And, I imagine, because it’s a good place for a gift shop.)

Even though the Garden Tomb is a “C” (or a “Z,” if you believe the only ordained guy on our tour), it was one of my favorite stops. It was not peaceful (you could barely hear the Muslim afternoon call to prayer over the sound of the nearby bus depot and the varied groups of Christians from all over the world, singing praise songs in their native tongues), and yet, as our group took communion together, the spot was transformed. It became beautiful. All of a sudden, we were not in a “C” place at all. We were in the midst of a story–a love story–one where all the love in the world had been poured out for us, and all we had to do was receive.

If you go to Israel (and I highly recommend that you do), you’ll see all of this stuff. But even if you never get there, you can still experience the best part of the story. Because Jesus really does love us–still–enough to die on the cross, and his power–his resurrection power–continues to transform our lives every day.

And every time we celebrate communion (every time we remember our Lord and his love!) it’s 100% real. It’s unimpeachably true. It’s what we’d all call, in tour-guide speak,  an A+.

Notes:

I’m still processing the firehose of information we sucked down between bus rides and bathroom breaks (and there were plenty of both), and I’ll probably blog at least once or twice more about the things that we learned. If Scripture-spiced travelogues aren’t your style, please check back in May. I’m working on a printable gift for you mamas out there, and hoping to finish by Mother’s Day.

Also…for more info on Young Life in the Middle East, click here. And if you want help planning your own trip to the Holy Land, you’ve got to meet Andre and Tony, the guys behind Twins Tours. They know way more history than you do (even the American kind), but don’t worry. They are patient. And kind. And if you’re nice, they might even tell you you’re “brilliant.”

Leave a Reply